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Is. 65:7-10

6/26/13 V. 7, Because her sins are so many and because they have persisted in them for so long, God will eventually judge her. The sin of bold unfaithfulness to the Lord by following after other gods and blaspheming him is the theme of many OT prophets. The actions of the little horn power in Dan 7:25 and beast in Rev 13:1 and 16:11 are both cross-referenced with this verse.

V. 8, However, not all among apostate Israel have followed after other gods. Among the grape harvest (Rev 14:18-19) there are some good, which God will separate out. He will not destroy the righteous with the wicked. God, who is able to read the heart, will divide the good from the bad, as in Jesus’ parable of separating the good fish from the bad in the net and separating the sheep from the goats. In Mt 24:22 Jesus, speaking of the time of Jacob’s trouble, says that he will cut short those days for the sake of the elect.

V. 9-10, As always, God will have a remnant people that he shall bring through the trials and difficulties. His purpose is to bring from humanity a people whom he will call his own children as heirs to his kingdom. That means that God plans for us to inherit the place he has promised us, which, as we have seen before, is heaven itself. We will dwell with God (Rev 21:3) and rule with him (Rev 1:6, 5:10, 20:6) and we and the whole universe will have rest.

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Posted by on June 26, 2013 in Uncategorized

 

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Is. 63:4-6

6/15/13 V. 4, This day of vengeance is in God’s heart. That is not to say that because it’s in his heart that it’s something he enjoys, but rather it’s in his plans. And the reason is because of his people who are being persecuted and killed due to their loyalty to him. In Rev 6:9-10 they cry out to him for justice, asking how long he is going to wait before he avenges their blood. That judgment is promised to his people in Rev 18:20 and one of several examples of God’s vengeance is found in Rev 11:13.

In Isaiah’s poetic parallelism the day of vengeance is also the year of God’s redemption. Judgment happens at the same time as salvation. On a side note, we can see the day for a year principle at work here.

V. 5, This reminds us of Rev 5 where a search was made for someone worthy to open the scroll of judgment. That there was no one to help and support is shocking to God. That God can be shocked is, of course, a figure of speech. And because no one was found with the authority to exact judgment upon the wicked, God himself does it.

V. 6, The harvest as judgment is a common theme in biblical eschatology. The reason for the comparison, evidently, is because of the redness of the grapes compared to the redness of blood.

The symbolism involved in the wine presses, sickles, grapes, and wine is, at least for me, difficult to get to the bottom of. Not that the idea is unclear. It’s quite clear. But there’s a depth to the imagery that merits deeper study.

In Rev 14:10 God causes the wicked to drink of the wine of his wrath, which turns out to be judgment by fire. Because they poured out the blood of the saints God will give the wicked blood to drink (Rev 16:6-19). And because of their insistence upon their wickedness, symbolized by drinking the wine of immorality in Rev 18:3, God gives them his wine of judgment.

It sounds like what God is doing is allowing them to experience the full, unmitigated results of their choices. If we give the grapes of wrath to others that’s what we will receive ourselves.

 
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Posted by on June 16, 2013 in Uncategorized

 

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